THE LEARNING EXPERIENCE OF THE BUDDHA THROUGH THE BIBLE PRAYER. The event of the Buddha's birth to bring peace to people and life, was mentioned by him in many sutras: "I was born for peace, for happiness, for the benefit of gods and humans, out of compassion for life". With that ideal, he went through many trials and hardships with his own experiences to finally find the way out of suffering. Here we would like to introduce the Buddha's practice experience recorded in the Bible (No. 26, Central Division I). Everything in life is like that, not by chance, but requires each of us to make efforts, self-seeking, and self-reflection to find the way to liberation for ourselves and others. Buddha too, Through his practice and experience when he was still a Bodhisattva until he attained Supreme Enlightenment, the sufferings of human life were always haunted in his mind, causing him to think on his own, seek solutions. exit. Those experiences are divided by Him into two types, namely, holy prayer and non-holy prayer. 1. What is the Philosopher's Prayer? "Here, bhikkhus, there is a person who himself is born again seeks what is born, who himself is old again seeks what is old, himself becomes ill... himself dies... sorrow... being contaminated yourself seek the polluted". "The wife and children, the male servant, the female servant, the goat, the sheep, the chicken, the elephant, the pig, the buffalo, the ox, the stallion, the mare, the gold and the silver, are born, grow old, fall ill, die, and suffer grief. Those clingings are birth, old age, sickness, death, sorrow, and defilement, and he holds on to, indulges in, indulges in them, being born, getting old... being contaminated, looking for something that is born, getting old... polluted. This, the bhikkhus, is called a non-Saint Bridge." 2. What is a holy request? no birth, Unsurpassed peace from suffering, Nirvana; getting old by oneself... seeking that which is not old... self-sickness... seeking that which is not ill... self-death. .. seeking the immortal... self-polluted... seeking the unpolluted, Unsurpassed security from sufferings and yoke, Nirvana. This, bhikkhus, is called the Holy Bridge." He recounted that when he was still a Bodhisattva, had not yet attained Perfect Enlightenment, he went on his own search for what was born, was old, himself sick... himself died... himself was sad. . Sufferings are haunting His mind and seeing their harm, He renounced them and went to study with two famous contemporary masters, Àlàra Kālāma and Uddaka Rāmaputta. When he came to learn the Way with Ààra Kālāma, Àlāra Kālāma declared about the land of No-Ownership. Then he thought that it was not only Alara Kālāma who had faith, effort, mindfulness, concentration, and wisdom, I also had faith, effort, mindfulness, concentration, and wisdom. Thinking like that, he made his own efforts and soon he attained that dharma. But that dharma does not ultimately lead to disenchantment, dispassion, cessation, tranquillity, superior knowledge, enlightenment, and nirvana, but only leads to the attainment of the base of nothingness. Again he abandoned that dharma and left. Next, he studied with Uddaka Ràmaputta, who was declared by Uddaka Ràmaputta about the origin of neither perception nor non-perception. Then he thought that it is not only Uddaka Ramaputta who has faith, has diligence, mindfulness, concentration, and wisdom, I also have faith and diligence, have thoughts, have concentration, have wisdom. Thinking like that, he made his own efforts and soon he attained that dharma. But in the end, it still does not lead to disenchantment, dispassion, cessation, tranquility, superior knowledge, enlightenment, and Nirvana, but only leads to the attainment of the realm of neither perception nor non-perception. So he abandoned that dharma and went away. After renouncing the two Àlāra Kālāmas and Uddaka Rāmaputta, because these two had not yet attained Sainthood, he went to Uruvela, chose a pleasant place for alms, and he meditated there until he attained enlightenment. He was born himself, after knowing the dangers of being born, he sought the unborn, Unsurpassed peace from suffering and yoke, Nirvana; and testify to them; I myself get old... seek that which is not old... myself get sick... seek that which is not sick... I die myself... seek the immortal... I suffer myself. .. looking for something that doesn't hurt... defiled oneself... seeking the unpolluted, Unsurpassed security from afflictions, Nirvana and having attained the unpolluted, Unsurpassed security from afflictions, Nirvana. Then knowledge and view arose in him: "My liberation is not wavered. Now is my last life, no more rebirth". After attaining enlightenment, he thought: "This Dharma as witnessed by me is really deep, hard to see, difficult to realize, quiet, noble, super logical, wonderful, only the wise can understand. As for the masses. This is the love of sensual pleasures, the lust for lust, the lust for lust.For such people it is difficult to see the Idapacayatà Paticcasamuppāda (Dharma Dependent Origination) theorem; this fact is hard to see, i.e. purity. refers to all formations, the relinquishment of all birth and medical conditions, the cessation of craving, the cessation of greed, the cessation of, and Nirvana. If I preach the Dharma and others do not understand Me, At such times, it is very troublesome for me, it is very frustrating for me!". Brahma Sahampati, knowing the Buddha's mind, immediately appeared at the summit to ask him to stay in the world to preach the Dharma. by Brahma according to the verse: "The door of immortality is wide open For those who will listen. Abandon your faith, Inaccuracy, Thinking of your own troubles, I didn't want to preach the Supreme, sublime Dharma, For all human beings." (Oh! Brahma) From there, he turned the wheel of dharma. On the way of preaching the Dharma, he met the evil life of the heretic Upaka, who praised and asked him for what purpose he left home, who was the guru and whose Dharma he received and maintained. Gods and men, he uttered a verse with the wrong life of the Upakas as follows: "I, the conqueror of all, I, the omniscient. All dharmas are not contaminated, End of discharge method. I live without liberation, End all craving. So I am self-aware, And who are you pointing to? I have no Guru, One like Me does not, Among the worlds of Humans and Gods, There is no one like Me, the One who is worthy of the world, the Supreme Teacher. Self-righteous enlightenment, Self-peace and serenity. To turn the wheel of dharma, I went to Kàsi. Sound the drum of immortality, In the world of blindness. "As the sage claims to be, is the sage worthy of the infinite victor?". "Like Me, the victor, Those who testify against Gonorrhea, Evil, I subdue, Therefore, I am invincible. Hey Upaka!" Then he went to the deer garden to convert five bhikkhus who were former ascetic fellows with him and all five attained arahantship. Next, His Holiness gave a discourse on the cultivation of the five passions, the harm of the five cultivated desires, and the liberation of the five cultivated desires. The rupa cognizable by the eye, this rupa is likable, pleasing, pleasing, and agreeable, stimulating lust, enticing. Sounds cognizable by the ear... smells cognizable by the nose... tastes cognizable by the tongue... bodily contacts likable, pleasurable, pleasurable, agreeable, lustful, interesting. This is called the year of education. If those recluses or brahmins who are bound and indulged in these five sensual pleasures, not seeing their harm or their liberation, but make use of them, then those recluses and brahmins will fall. within the reach of the Devil. As for those recluses or brahmins who are free from bondage and attachment to these five sensuous desires, see their danger and liberation, and use them, those recluses and brahmins will not fall into the hands of the Devil. To do so, it is necessary to realize the Four Meditations, the Four Voidnesses, and the Ending Life Thought Concentration with wisdom, contraband or are excluded. Thereby, we see the progress of the Buddha's practice from the time he was a Bodhisattva until he attained unsurpassed Bodhi. faith, effort, mindfulness, concentration, and wisdom. Even Ààra Kālāma and Uddaka Rāmaputta, two famous masters of the time, did not make him achieve his aspiration for liberation. That, he once taught the bhikkhus: "Bhikkhus, live by yourself as a lamp to yourself (attadipà viharatha), don't be like anyone else. Take the Dhamma as a lamp, take the Dharma as a refuge, not relying on anything else ..." (Sutra on Turning the Wheel of Saint King Lion Roar, Truong Bo II). Summary.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.20/11/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.