The Field of Supreme Blessings in Life. INTRODUCTION 1. The introduction of a person when tasting the wonderful taste of a delicious cake, thinking of his loved ones and inviting them to eat with him, that is our mind when do this work. We sincerely pray that everyone can have access to the Pali Canon (the Nikaya) and find a foothold in it. Therefore, in order to introduce the Nikaya to the Buddhist community everywhere and to make it easy for you to access the Nikaya, in this computer version we have carefully marked, color the basic and central points in the suttas so that readers can quickly grasp the content, meaning and important points of the suttas. This work has been done by us based on our own knowledge and practical experience, dear friends try to read and re-read and carefully ponder each sutra and then put it into practice to be able to do it yourself. achieve Insight as the Buddha taught. 2. What are the benefits of studying this sutra? Go straight to the teachings of the Buddha, have direct access to the pure teachings of the Buddha when he was still alive, avoiding the transmission of the meaning of the teachings, sometimes right, sometimes wrong. , avoid coming to Buddhism but see and understand Buddhism through the lens of others. Know with the events that happened during the Buddha's time in the world such as: the social situation at that time, the actual life of the Buddha and his Dharma teachings. Expanded wisdom, know a little about the profound and wonderful wisdom of the Buddha through his lectures and through the interrogations and interrogations of the pagans. Get acquainted with the Dharma studies and practices that the Buddha presented in various forms. Learn many ways to practice, many aspects of practice, not limited to one aspect of practice according to any school. Having a direct, direct view of the Dharma helps the practitioner not deviate from the Dharma, and does not waste the time and effort that the practitioner has spent studying and learning. Asking and practicing the Buddhadharma, helps the enthusiasm and aspirations of true practitioners to be achieved, with good results and practical benefits right in the present life. Having all the means to carry out Dharma study and Dharma practice, know what we need to do on the way to the end of suffering. While reading, listening, studying, and studying the sutras, the mind is established in Right Knowledge, greed, hatred, and delusion are absent at that time, and the mind is established in the Dharma. Even in the present sowing good conditions for the Buddha's Dharma, it is possible to proceed directly to the practice of liberation from samsara in the present life. But if liberation is not achieved even in the present, these good conditions will help future lives: when born, the mind is always directed to the search for the Dharma, fond of seeking the original teachings of the Buddha. The Buddha, and at the same time his mind is always directed towards aversion to evil dharmas, abstaining from unrighteous heresies, no emotional feelings towards evil dharmas, avoiding the wrong path of practice that wastes the practitioner's effort and wish and still does not achieve liberation from suffering. In the process of studying and studying these sutras carefully, the Right View of Right View comes to its full accomplishment, the Precepts of Conduct to its full accomplishment, the three fetters of Body View, Doubt, and Precepts forbidden Hand are ended. If he is a Stream-winner, he is a Stream-winner, only being reborn a maximum of seven times between gods and humans, no longer falling into the evil paths of birth such as hell, hungry ghosts, and animals. When the body breaks up, death, and death, if mindfulness is lost and the mind is not awakened, then when reborn in the next life, at first, they will not be able to remember the Dharma, but then there will be causes and conditions that help the mind to slowly recall and continue to practice for a maximum of seven rebirths will come to the attainment of complete peace of mind free from samsara, free from suffering, free from all attachments and afflictions to the five aggregates of clinging. 3. Gratitude We, who came to the Buddha's way of escape from birth and death after his death for more than 2500 years, but luck is too great for us that we can still see and meet. learned and practiced according to the traditional pure sutras of the Buddha.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN ZEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.8/4/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.
THE PHYSICS OF KAMMATTHANA BUDDHIST: Kamma or the object of practice Part One - SAMATHA KAMMATTHANA: ONLY Kamma of Pālān. – 1) Samathavipassananam bhàvanànam ito param, Kammatthânam pavakkhàmi duvidham pi yathàkkamam. 2 – 5) Tattha samatha-sangahe tava, dasa kasinàni, dasa asubhà, dasa anussatiyo, catasso appamannayo, ekà sannà, ekam vavatthânam cattàro àruppà ceti sattavidhena samathakammatthàna-sangaho. Ràgacarito, dosacarito, mohacarito, saddhàcarito, buddhi-carito, vitakkacarito ceti chabbidhena caritasangaho. Parikamma-bhàvanà, Upacàra-bhàvanà, appanàbhàvanà, ceti tisso bhàvanà. Pari-kammanimittam, uggahanimittam, patibhàganimittanceti tini nimittâni ca veditabbani. LIKE VAN. – Samantha: Only. Vipassana: Shop. Itoparam: From here on. Sangaho: Weak episode. Kasina: Turning the origin of contemplation of the Dharma. Asubhà: Impure. Vavathanam: Differentiation (Hue) Kammatthana: Karma base, Action, koan. Ràgaccarito: Greed the practitioner. Dosacarito: Practitioner's Court. Mohac...
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