THEmed Tripitaka - The Five Aggregates: IMAGINATION - INTRODUCTION 1. Introduction We find that these sutras are wonderful realities in life and if these suttas are not approached and applied in the The Buddhist community is a disadvantage for the children of Buddha. For example, when a person tastes the wonderful taste of a delicious cake, thinks of his loved ones and invites them to eat with him, that is our mindset when doing this work. . We sincerely pray that everyone can have access to the Pali Canon (the Nikaya) and find a foothold in it. So, In order to introduce the Nikaya to the Buddhist community everywhere and to make it easier for you to access the Nikaya, in this computer version we have taken the risk to carefully mark and color the points. basis and focus in the suttas so that readers can quickly grasp the content, meaning and important points of the suttas. This work has been done by us based on our own knowledge and practical experience, dear friends try to read and re-read and ponder carefully each sutra and then put it into practice to be able to do it yourself. achieve Insight as the Buddha taught. 2. What are the benefits of studying this sutra? Going straight to the teachings of the Buddha, directly approaching the pure teachings of the Buddha when he was still alive, avoiding the transmission of the meaning of the teachings, sometimes true, Sometimes there are deviations of these and other people, avoiding coming to Buddhism but recognizing and understanding Buddhism through the lens of others. Know with the events that happened during the Buddha's time in the world such as: the social situation at that time, the actual life of the Buddha and his Dharma teachings. Wisdom is expanded, knowing a bit about the profound and wonderful wisdom of the Buddha through his lectures and through the interrogations and interrogations of the pagans. Get acquainted with the Dharma studies and practices that the Buddha presented in various forms. Learn many ways to practice, many aspects of practice, not limited to one aspect of practice according to any school. Having a direct, direct view of the Dharma helps the practitioner not deviate from the Dharma, do not waste the time and effort that the practitioner has spent to study, learn, and practice the Buddhadharma, helping the cultivator's enthusiasm and desire to truly learn and achieve good results. beautiful and practical benefits right in the present life. Having all the means to do Dharma study and Dharma practice, knowing clearly what we need to do on the path to the cessation of suffering. While reading, listening, studying, and studying the sutras, the mind is established in Right Knowledge, greed, hatred, and delusion are absent at that time, and the mind is established in the Dharma. Even in the present sowing good conditions for the Buddha's Dharma, it is possible to proceed directly to the practice of liberation from samsara in the present life. But if liberation is not achieved even in the present, these good conditions will help future lives: when born, the mind is always directed to the search for the Dharma, fond of seeking the original teachings of the Buddha. The Buddha, and at the same time, the mind is always directed towards aversion to evil dharmas, abstaining from unrighteous heresies, no emotional feelings towards evil dharmas, and avoiding the wrong path of practice. Deviation wastes the effort and aspiration of the practitioner but still does not achieve liberation from suffering. In the process of studying and studying these sutras carefully, the Right View of Right View comes to its full accomplishment, the Precepts of Conduct to its full accomplishment, the three fetters of Body View, Doubt, and Precepts for Prohibition are ended. A Stream-winner, a Stream-winner, has only a maximum of seven rebirths between gods and humans, no longer fall into the evil paths of birth such as hell, hungry ghosts, animals. When the body breaks up, if death is lost, if mindfulness is lost, and the mind is not awakened, then when reborn in the next life, at first, they will not be able to remember the Dharma, but then there will be causes and conditions that help the mind to slowly recall and recollect. Continuing to practice for a maximum of seven rebirths will come to the attainment of a completely calm mind free from samsara, free from suffering, free from all attachments and afflictions to the five aggregates of clinging. 3. Gratitude We, who came to the Buddha's way of escape from birth and death after his death for more than 2500 years, but luck is too great for us that we can still see and meet. learned and practiced according to the traditional pure sutras of the Buddha.END= NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN ZEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.8/4/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.